City of the Lawa
Early chronicles and inscriptions refer to Lopburi as
"Lawo" or "Lawapura" from the Pali language -
"city of the Lawa", the Lawa being one of the ancient
peoples who inhabited what is now central Thailand, before the rise
of the Tai* kingdoms, and whose descendants still inhabit many
villages in the north of modern Thailand.
The Mons
But it was a closely related people, the Mons, who founded one of
the first recognizable civilisations in central Thailand. This was
the Buddhist Dvaravati civilisation which flourished around the
central plains of Thailand between the 6th and 9th centuries, C.E.
and left coins and inscriptions to record their presence from the
5th century on. A selection of coins and Buddhist Lopburi from this
period can be found in the Narai National Museum.
The Khmers
At the beginning of the 10th century in the time of Suryavarman I,
Lopburi was absorbed into the Angkorean empire, and from this
period date some of the most significant remains in the city,
including Prang Khaek, Wat Phra Sri Rattana Mahathat, and Phra
Prang Sam Yot (below).
*The Tai
The word Tai is used rather than Thai, so as to
distinguish inhabitants of modern Thailand from the many related
Tai speaking peoples, who are spread across much of
South East Asia.
Tai speaking peoples are found from Assam (northeast
India) in the west, to North Vietnam in the East: most notably in
Laos, Thailand, the Shan states of Burma, Southern Yunnan and
other parts of South East China.
Rise of the Tai*
The decline of the Angkorean empire coincided with the rise of
major Tai kingdoms at Chiang Mai under King Mengrai, and Sukhotai
under King Ramkhamhaeng, Lopburi being absorbed into the
latter.
As Sukhotai declined in the 14th century, Lopburi was absorbed into
the Tai kingdom of Ayutthaya which had arisen in the central plains
of the Chao Phrya valley. One of Ayutthaya's most notable
monarchs, King Narai the Great (1656-1688) designated Lopburi as
his second capital, constructing a great palace whose remains are
one of the principal attractions of the old city.
This was the time of the Greek Adventurer Constantine Phaulkon,
who became one of the king's top advisers. Under his Thai name
of Chao Phraya Vichayen, Phaulkon's (Thai) name is remembered
in Vichayen Road and Vichayen House, both just north of the remains
of King Narai's Palace.

Palace of King Narai
It is also one of the better documented episodes in Thai history. The rise of Phaulcon and his subsequent
assassination is recorded in many western sources as well as in the Thai chronicles. The story involved rivalries within the court, and international
rivalries between the Dutch, the French, the Portuguese, and the British East India Company.
Maurice Collis'
Siamese White, a biography
of Samuel White, a British adventurer (i.e. pirate) and protégé of Phaulcon, gives a real taste of
the times and a lot of historical background.
Modern Lopburi
After the death of King Narai, the town was abandoned for almost
170 years until the great 19th century King, Rama IV, ordered the
restoration of the palace and subsequently used it as a summer
palace.
Though many of the buildings in the extensive grounds of the
palace, are still in ruins, the central Chantarapisarn pavilion was
dedicated as the Lopburi Museum, and some years later the name was
changed to the King Narai National Museum.
At 20 Baht, the Palace grounds and museum are well worth a visit,
the museum containing more than 1800 items of historic
interest.

Wat Mahathat
From the 9th to the 12th centuries C.E. and the reigns of
Jayavarman II to Suryavarman II, much of central and eastern
Thailand was part of the Khmer empire. The Khmer Monuments at
Lopburi, Phimai, Phanom Rung, and elsewhere bear testimony to the
Khmer presence in Thailand, and the outstanding quality of
Angkorean architecture.
Wat Mahathat
Wat Phra Sri Rattana Mahathat, to give it its full name, is one of
the larger historical sites in Lopburi, but sadly one of the less
well preserved. Founded in the 13th century, the temple has been
renovated, and added to, several times since, most notably during
the reign of King Narai. One of the better preserved parts of the
complex is the central Prang, part of the original foundation.
Phra Prang Sam Yod
Phra Prang Sam Yod (sam yod = "three towers") dates from
the 12th century, around the time of the Angkorean emperor
Jayavarman VII. Jayavarman was a Mahayana Buddhist and so the three
towers are thought to represent the Buddha (central) with the
bodhisatvas Avalokitesvara (see note on
Mahachai Railway Page)
and Prajnaparamita on each side.